9/4/12

Comparing and Contrasting German Interpretations of the Classical


By Arif Javed            

            Every form of art has a period within its history that can be considered its Classical period. The classical works of architecture, and perhaps of all art, oftentimes serve as a source of inspiration, as a point of departure, or occasionally as a set of ideals to completely reject. It is particularly interesting to me when the rigid principles of the classical orders are re-interpreted and re-presented in a strikingly new way. Additionally, it is also fascinating that though the definition of the classical styles will never change, the language of these orders can be deployed in vastly different ways depending on the time period, the goal of the architect, or any number of variables. In our last lecture on Contemporary European Architecture, I noticed two uses of the classical that produced completely different end results: Schinkel’s Neoclassical Altes Museum and Albert Speer’s Zeppelinfield and other Nazi works.
              Karl Friedrich Schinkel was a Prussian architect whose genius lay in his ability to work in every architectural style of his time and those that came before while managing to avoid the danger of creating poorly blended pastiches. Schinkel was tied with the royal family of Prussia which in a way gave him charge of the task of throttling Germany into an architectural competition of the early 19th century against England and France. He did this by  working in the prevalent styles of those countries of the era: the Neoclassical and the Picturesque. Schinkel’s greatest work is usually thought to be the Altes Museum, an art museum in the monumental heart of Berlin. To me, Schinkel’s use of the Neoclassical language in the Altes Museum is completely unique and expressive, which I think is an impressive feat for a work so heavily derived from the precedent of the classics. The front of Schinkel’s Museum is a clear use of the Ionic order, though Doric pilasters anchor the façade on each side. Interestingly, any use of the Classical orders ends after that, the sides and back of the Altes look, to me, like stripped down versions of the Neoclassical. Trachtenberg mentions how in the Berlin National Theater that Schinkel designed he reinterpreted Renaissance-like pilaster orders through the functionalist lens of a 19th Century architect. I think this is also the way Schinkel treated the sides of the Altes museum, he kept the sides functionalist and simple to lend gravitas to the Ionic façade. However, the most impressive part of Schinkel’s use of the Classical language was his considerations of the scale of the building. The building is set in the heart of Berlin, and could have easily fallen to the mold of the monumentality of the Berlin Cathedral or the Royal Palace. However, Schinkel created the building at what can be described as a human scale, as opposed to a monumental one. Using the classical at such a scale avoids using the rigidity of classical order and proportion to a psychologically imposing degree. By moving away from the grandeur of monumentality to the gravitas of the familiar and human scale, I think Schinkel’s museum achieves its goal of becoming a calming and dignified space for the appreciation of majestic works of art.
            Schinkel’s use of the classical language to create a compelling and original composition was augmented by his close attention to scale and proportion. Interestingly, these same attributes of the classical style, particularly scale, are what Hitler’s chief architect, Albert Speer, used as the principal drivers behind the structures that he erected to be the stages and platforms of the Nazi party. The goal of this Nazi architecture was to use the buildings as a form of propaganda; thus the architecture had to both embody the ideals of the Nazi party as well as impose these ideals upon the public. To do this, Speer looked towards Greco-Roman influences; Greek temples are a clear synthesis of the cultural, political, and psychological ideas of a nation into an architectural order. I think Speer and Hitler thought that by bending this language to their own ends they could use it to shape the ideas of the nation they wanted to create. Thus, Speer took the classical and used it on a massive and grandiosely monumental scale. He stripped away the ornamentation, generally leaving only the starkly clad masses arranged in classical dependencies. An example of Speer’s work is the Zeppelinfeld, a massive building that is part of the Nazi Rallying Grounds complex. The Zeppelinfeld is absolutely done in a classical style, but it is free of any ornament. Elements such as the cornice detail and the rhythmic colonnade of the façade solidify this classical language. The Zeppelinfeld is certainly not done at a human scale; in contrast to the Altes Museum the works of Speer are scaled to be suited for large military processions, rallies, etc. While the pleasant, human scale of the Altes allows the occupants to be in a calm communion with the space, the massive scale of the Zeppelinfeld keeps the occupants in awe of the space at all times. The stark, functionalist masses are meant to be always oppressive on the psyche of the viewer, always forcing them to acknowledge the power of Hitler’s regime.
            Though the essential objective of Speer’s work was oppression, and though the motives of all Nazi architecture was obviously terrible, it is genuinely intriguing how he interpreted the language of the classical in such a profoundly imposing way. Both Speer and Schinkel clearly thought about the psychological and mental effects of using something as familiar as the classical style for their work. They both realized that by keeping or getting rid of ornament and by managing scale, order, and proportion they could use the classical to their own goals. However, despite these possible similarities they both channeled the same influences into completely different work, which to me truly shows the beauty of architecture as well as the power of the architect. 
Zeppelinfield, Speer

Altes Museum, Schinkel










Sources

Trachtenberg, Marvin. "Architecture: From Prehistory to Post-Modernism/The Western Tradition."  New York University. 1986. Print. 04 September 2012.

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